• The word "Islam" is an Arabic word which means "submission to the will of God". This word comes from the same root as the Arabic word "salam", which means "peace". As such, the religion of Islam teaches that in order to achieve true peace of mind and surety of heart, one must submit to God and live according to His Divinely revealed Law. The most important truth that God revealed to mankind is that there is nothing divine or worthy of being worshipped except for Almighty God, thus all human beings should submit to Him.

    The word "Muslim" means one who submits to the will of God, regardless of their race, nationality or ethnic background. Being a Muslim entails willful submission and active obedience to God, and living in accordance with His message. Some people mistakenly believe that Islam is just a religion for Arabs, but nothing could be further from the truth. Not only are there converts to Islam in every corner of the world, especially in England and America, but by taking a look at the Muslim World from Bosnia to Nigeria, and from Indonesia to Morocco, one can clearly see that Muslims come from many various races, ethnic groups and nationalities. It is also interesting to note that in actuality, more than 80% of all Muslims are not Arabs - there are more Muslims in Indonesia than in the whole Arab World! So though even though it is true that most Arabs are Muslims, the large majority of Muslims are not Arabs. However, anyone who submits completely to God and worships Him alone is a Muslim.

    Continuity of the Message:

    Islam is not a new religion because "submission to the will of God", i.e. Islam, has always been the only acceptable religion in the sight of God. For this reason, Islam is the true "natural religion", and it is the same eternal message revealed through the ages to all of God's prophets and messengers. Muslims believe that all of God's prophets, which include Abraham, Noah, Moses, Jesus and Muhammad, brought the same message of Pure Monotheism. For this reason, the Prophet Muhammad was not the founder of a new religion, as many people mistakenly think, but he was the Final Prophet of Islam. By revealing His final message to Muhammad, which is an eternal and universal message for all of mankind, God finally fulfilled the covenant that He made with Abraham, who was one of the earliest and greatest prophets. Suffice it to say that the way of Islam is the same as the way of the prophet Abraham, because both the Bible and the Qur'an portray Abraham as a towering example of someone who submitted himself completely to God and worshipped Him without intermediaries. Once this is realized, it should be clear that Islam has the most continuous and universal message of any religion, because all prophets and messengers were "Muslims", i.e. those who submitted to God's will, and they preached "Islam", i.e. submission to the will of Almighty God.

    The Oneness of God:

    The foundation of the Islamic faith is belief in the Oneness of Almighty God - the God of Abraham, Noah, Moses and Jesus. Islam teaches that a pure belief in One God is intuitive in human beings and thus fulfills the natural inclination of the soul. As such, Islam's concept of God is straightforward, unambiguous and easy to understand. Islam teaches that the hearts, minds and souls of human beings are fitting receptacles for clear divine revelation, and that God's revelations to man are not clouded by self-contradictory mysteries or irrational ideas. As such, Islam teaches that even though God cannot be fully comprehended and grasped by our finite human minds, He also does not expect us to accept absurd or demonstrably false beliefs about Him. According to the teachings of Islam, Almighty God is absolutely One and His Oneness should never be compromised by associating partners with Him - neither in worship nor in belief. Due to this, Muslims are required to maintain a direct relationship with God, and therefore all intermediaries are absolutely forbidden. From the Islamic standpoint, believing in the Oneness of God means to realize that all prayer and worship should be exclusively for God, and that He alone deserves such titles as "Lord" and "Savior". Some religions, even though they believe on "One God", do not make all of their worship and prayers for Him alone. Also, they also give the title of "Lord" to beings that are not All-Knowing, All-Powerful and Un-Changing - even according to their own ******ures. Suffice it to say that according to Islam, it is not enough that people believe that "God is One", but they must actualize this belief by proper conduct. In short, in the Islamic concept of God, which is completely ****d on Divine Revelation, there is no ambiguity in divinity - God is God and man is man. Since God is the only Creator and continual Sustainer of the Universe, He is transcendent above His creation - the Creator and the creature never mix. Islam teaches that God has a unique nature and that He is free from gender, human weaknesses and beyond anything which human beings can imagine. The Qur'an teaches that the signs and proofs of God's wisdom, power and existence are evident in the world around us. As such, God calls on man to ponder over the creation in order to build a better understanding of his Creator. Muslims believe that God is Loving, Compassionate and Merciful, and that He is concerned with the daily affairs of human beings. In this, Islam strikes a unique balance between false religious and philosophical extremes. Some religions and philosophies portray God as just an impersonal "Higher Power" who is uninterested, or unaware, of the life of each individual human. Other religions tend to give God human qualities and teach that He is present in His creation, by being incarnate in someone, something - or even everything. In Islam, however, Almighty God has clarified the truth by letting mankind know that He is "Compassionate", "Merciful", "Loving" and the "Answerer of Prayers". But He as also emphasized strongly that "there is nothing like unto Him", and that He is high above time, space and His creation. Finally, it should be mentioned that the God that Muslims worship is the same God that Jews and Christians worship - because there is only one God. It is unfortunate that some people mistakenly believe that Muslims worship a different God than Jews and Christians, and that "Allah" is just the "god of the Arabs". This myth, which has been propagated by the enemies of Islam, is completely false since the word "Allah" is simply the Arabic **** for Almighty God. It is the same word for God which is used by Arabic-speaking Jews and Christians. However, it should be clarified that even though Muslims worship the same God as Jews and Christian, their concept of Him differs somewhat from the beliefs of other religions - mainly because it is ****d completely on Divine Revelation from God. For example, Muslims reject the Christian belief that God is a Trinity, not only becaue the Qur'an rejects it, but also because if this was God's true nature, He would have clearly revealed it to Abraham, Noah, Jesus and all of the other prophets.

    The Qur'an:

    The Arabic world "Al-Qur'an" literally means "the recitation". When used in regards to Islam, the word Qur'an means God's final message to mankind that was revealed to the Prophet Muhammad. The Qu'ran, sometimes spelled Koran, is the literal the word of God - as it clearly says time and time again. Unlike other sacred ******ures, the Qur'an has been perfectly preserved in both its words and meaning in a living ********. The Qu'ran is a living miracle in the Arabic ********; and is know to be inimitable in its style, form and spiritual impact. God's final revelation to mankind, the Qur'an, was revealed to the Prophet Muhammad over a period of 23 years. The Qur'an, in contrast to many other religious books, was always thought to be the Word of God by those who believed in it, i.e. it wasn't something decreed by a religious council many years after being written. Also, the Qu'ran was recited publicly in front of both the Muslim and non-Muslim communities during the life of the Prophet Muhammad. The entire Qur'an was also completely written down in lifetime of the Prophet, and numerous companions of the Prophet memorized the entire Qur'an word-for-word as it was revealed. So unlike other ******ures, the Qur'an was always in the hands of the common believers, it was always thought to be God's word and, due to wide-spread memorization, it was perfectly preserved. In regards to the teachings of the Qur'an - it is a universal ******ure, and it is addressed to all of mankind, and not to a particular tribe or "chosen people". The message that it brings is nothing new, but the same message of all of the prophets - submit to Almighty God and worship Him alone. As such, God's revelation in the Qur'an focuses on teaching human beings the importance of believing in the Unity of God and framing their lives around the guidance which He has sent. Additionally, the Qur'an contains the stories of the previous prophets, such as Abraham, Noah, Moses and Jesus; as well as many commands and prohibitions from God. In modern times in which so many people are caught up in doubt, spiritual despair and "political correctness", the Qur'anic teachings offer solutions to the emptiness of our lives and the turmoil that is gripping the world today. In short, the Qur'an is the book of guidance par excellence.

    The Prophet Muhammad :

    Unlike the founders of many religious, the final prophet of Islam is a real ********ed and historical figure. He lived in the full light of history, and the most minute details of his life are known. Not only do Muslims have the complete **** of God's words that were revealed to Muhammad, but they have also preserved his saying and teachings in what is called "hadith" literature. This having been said, it should be understood that Muslims believe that the Prophet Muhammad was only a man chosen by God, and that he is not divine in any way. In order to avoid the misguided wish to deify him, the Prophet Muhammad taught Muslims to refer to him as "God's Messenger and His Slave". The mission of the last and final prophet of God was to simply teach that "there is nothing divine or worthy of being worshipped except for Almighty God", as well as being a living example of God's revelation. In simple terms, God sent the revelation to Muhammad, who in turn taught it , preached it, lived it and put it into practice. In this way, Muhammad was more that just a "prophet" in the sense of many of the Biblical prophets, since he was also a statesman and ruler. He was a man who lived a humble life in the service of God, and established an all-encompassing religion and way of life by showing what it means to be an ideal friend, husband, teacher, ruler, warrior and judge. For this reason, Muslims follow him not for his own sake, but in obedience to God, because Muhammad not only showed us how to deal with our fellow human beings, but more importantly, he showed us how to relate to and worship God, worship Him in the only way pleasing to Him. Like other prophets, Muhammad faced a great deal of opposition and persecution during his mission. However, he was always patient and just, and he treated his enemies well. The results of his mission were very successful, and even though his mission started in one of the most backward and remotes places on earth, within a hundred years of the death of Muhammad, Islam had spread from Spain to China. The Prophet Muhammad was the greatest of all of God's prophets, not because he had new doctrines or greater miracles, but because the results of his mission have broght more human beings into the pure and proper belief in the One True God than any other prophet.

    The Islamic Way of Life:

    In the Holy Qur'an, God teaches human beings that they were created in order to worship Him, and that the basis of all true worship is God-consciousness. Since the teachings of Islamic encompass all aspects of life and ethics, God-consciousness is encouraged in all human affairs. Islam makes it clear that all human acts are acts of worship if they are done for God alone and in accordance to His Divine Law. As such, worship in Islam is not limited to religious rituals. The teachings of Islam act as a mercy and a healing for the human soul, and such qualities as humility, sincerity, patience and charity are strongly encouraged. Additionally, Islam condemns pride and self-righteousness, since Almighty God is the only judge of human righteousness. The Islamic view of the nature of man is also realistic and well-balanced. Human beings are not believed to be inherently sinful, but are seen as equally capable of both good and evil. Islam also teaches that faith and action go hand-in-hand. God has given people free-will, and the measure of one's faith is one's deeds and actions. However, human beings have also been created weak and regularly fall into sin. This is the nature of the human being as created by God in His Wisdom, and it is not inherently "corrupt" or in need of repair. This is because the avenue of repentance of always open to all human beings, and Almighty God loves the repentant sinner more than one who does not sin at all. The true balance of an Islamic life is established by having a healthy fear of God as well as a sincere belief in His infinite Mercy. A life without fear of God leads to sin and disobedience, while believing that we have sinned so much that God will not possibly forgive us only leads to despair. In light of this, Islam teaches that: only the misguided despair of the Mercy of their Lord. Additionally, the Holy Qur'an, which was revealed to the Prophet Muhammad, contains a great deal of teachings about the life hereafter and the Day of Judgment. Due to this, Muslims believe that all human beings will ultimately be judged by God for their beliefs and actions in their earthly lives. In judging human beings, Almighty God will be both Merciful and Just, and people will only be judged for what they were capable of. Suffice it to say that Islam teaches that life is a test, and that all human beings will be accountable before God. A sincere belief in the life hereafter is key to leading a well-balanced life and moral. Otherwise, life is viewed as an end in itself, which causes human beings to become more selfish, materialistic and immoral.

    Islam for a Better Life:

    Islam teaches that true happiness can only being obtained by living a life full of God-consciousness and being satisfied with what God has given us. Additionally, true "freedom" is freedom from being controlled by our **** human desires and being ruled by man-made ideologies. This stands in stark contrast to the view of many people in the modern world, who consider "freedom" to be the ability to satisfy all of their desires without inhibition. The clear and comprehensive guidance of Islam gives human-beings a well-defined purpose and direction in life. In addition to being members of the human-brotherhood of Islam, its well-balanced and practical teachings are a source of spiritual comfort, guidance and morality. A direct and clear relationship with Almighty God, as well as the sense of purpose and belonging that ones feels as a Muslim, frees a person from the many worries of everyday life. In short, the Islamic way of life is pure and wholesome. It builds self-discipline and self-control thought regular prayer and fasting, and frees human-beings from superstition and all sorts of racial, ethnic and national prejudices. By accepting to live a God-conscious life, and realizing that the only thing that distinguishes people in the sight of God is their consciousness of Him, a person's true human dignity is realized.

    منذ حوالي 4‏ أشهر · إبلاغ
  • Bzhwen Zahid‎ thx..

    منذ حوالي 4‏ أشهر · إبلاغ
  • تم حذف الرد

    منذ حوالي 2‏ شهرين
  • Ahmed Saad‎ Praise be to Allaah.
    Allaah has enjoined jihad for His sake upon the Muslims, for the great benefits that result from that and because of the harm caused by abandoning jihad,

    Some of the reasons why jihad for the sake of Allaah is prescribed in Islam are as follows:

    1 – The main goal of jihad is to make the people worship Allaah alone and to bring them forth from servitude to people to servitude to the Lord of people. Allaah says (interpretation of the meaning):

    “And fight them until there is no more Fitnah (disbelief and worshipping of others along with Allaah) and (all and every kind of) worship is for Allaah (Alone). But if they cease, let there be no transgression except against Az-Zaalimoon (the polytheists, and wrong-doers)”

    [al-Baqarah 2:193]

    “And fight them until there is no more Fitnah (disbelief and polytheism, i.e. worshipping others besides Allaah), and the religion (worship) will all be for Allaah Alone [in the whole of the world]. But if they cease (worshipping others besides Allaah), then certainly, Allaah is All-Seer of what they do”

    [al-Anfaal 8:39]

    Ibn Jareer said:

    So fight them until there is no more shirk, and none is worshipped except Allaah alone with no partner or associate, and trials and calamities, which are disbelief and polytheism, are lifted from the slaves of Allaah on earth, and religion is all for Allaah alone, and so that obedience and worship will be devoted to Him alone and none else.

    Ibn Katheer said: Allaah commands us to fight the kuffaar so that there will be no fitnah, i.e., shirk, and the religion will all be for Allaah alone, i.e., the religion of Allaah will prevail over all other religions.

    The Prophet (peace and blessings of Allaah be upon him) said: “"I have been commanded (by Allaah) to fight the people until they testify that there is no god but Allaah and that Muhammad is the Messenger of Allaah, and they establish regular prayer and pay zakaah, then if they do that, then they save their lives and property from me except for Islamic laws and then their reckoning will be with Allaah." Narrated by al-Bukhaari (24), Muslim (33).

    And he (peace and blessings of Allaah be upon him) said: “I have been sent just before the Hour with the sword, so that Allaah will be worshipped alone with no partner or associate.”

    Narrated by Ahmad, 4869; classed as saheeh by al-Albaani in Saheeh al-Jaami’, 2831.

    This purpose of jihad was present in the minds of the Sahaabah (may Allaah be pleased with them) during their battles with the enemies of Allaah. Al-Bukhaari (2925) narrated that Jubayr ibn Hayyah said: ‘Umar sent people to all the regions to fight the mushrikeen… so ‘Umar recruited us and appointed al-Nu’maan ibn Muqarrin to lead us. When we were in the land of the enemy, the representative of Chosroes came out to us with forty thousand troops. An interpreter stood up and said: “Let one of you speak to me.” Al-Mugheerah said: “Ask whatever you want.” He asked, “Who are you?” He (al-Mugheerah) said: “We are some people from among the Arabs. We used to lead a harsh and miserable life, sucking on animal skins and date stones because of hunger, wearing clothes made of camel and goat hair, worshipping trees and rocks. While we were in this state, the Lord of the heavens and the earth, exalted be His **** and glorified be His greatness, sent to us a Prophet from amongst ourselves, whose father and mother we know. Our Prophet, the Messenger of our Lord, (peace and blessings of Allaah be upon him), commanded us to fight you until you worship Allaah alone or pay the jizyah. Our Prophet (peace and blessings of Allaah be upon him) told us the message from our Lord, that whoever among us is killed will go to Paradise to enjoy delights such as no one has ever seen, and whoever among us is left will become your master.”

    This is the truth that the Sahaabah and leaders of the Muslims proclaimed in their military campaigns.

    Rab’i ibn ‘Aamir said, when Rustam the commander of the Persian armies asked him, “Why have you come?”: “Allaah has sent us to bring forth whomsoever He wills from the worship of man to the worship of Allaah.

    When ‘Uqbah ibn Naafi’ reached Tangiers, he rode his horse into the water until the water was up to its chest, then he said: “O Allaah, bear witness that I have done my utmost, and were it not for this sea I would have travelled throughout the land fighting those who disbelieve in You, until none is worshipped except You.”

    2 – Repelling the aggression of those who attack the Muslims.

    The scholars are unanimously agreed that repelling the aggression of those who attack the Muslims is fard ‘ayn (an individual obligation) upon those who are able to do that.

    Allaah says (interpretation of the meaning):

    “And fight in the way of Allaah those who fight you, but transgress not the limits. Truly, Allaah likes not the transgressors”

    [al-Baqarah 2:190]

    “Will you not fight a people who have violated their oaths (pagans of Makkah) and intended to expel the Messenger while they did attack you first? Do you fear them? Allaah has more right that you should fear Him if you are believers”

    [al-Tawbah 9:13]

    3 – Removing fitnah (tribulation)

    Fitnah is of different types:

    (i) That which is caused by the kuffaar who persecute the Muslims or apply pressure to them to make them give up their religion. Allaah has commanded the Muslims to fight in jihad in order to save those who are weak and oppressed. Allaah says (interpretation of the meaning):

    “And what is wrong with you that you fight not in the Cause of Allaah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: “Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help”

    [al-Nisa’ 4:75]

    (ii) The fitnah of the kuffaar themselves and their preventing others from hearing and accepting the truth. That is because the kaafir systems corrupt the innate nature and reason of people, and make them get used to worshipping and submitting to things other than Allaah, getting addicted to alcohol, wallowing in the mire of sexual licence, and losing all characteristics of virtue. Whoever is like that can rarely tell truth from falsehood, good from evil, right from wrong. So jihad is prescribed in order to remove those obstacles that prevent people from hearing and accepting the truth and getting to know it.

    4 – Protecting the Islamic state from the evil of the kuffaar.

    Hence the Prophet (peace and blessings of Allaah be upon him) ordered that the leaders of the kuffaar be killed, those who incited the enemies against the Muslims, such as the Jews Ka’b ibn al-Ashraf and Ibn Abi’l-Haqeeq.

    Another aspect of jihad is to protect the borders against the kuffaar. The Prophet (peace and blessings of Allaah be upon him) encouraged that as he said: “Guarding the border for one day for the sake of Allaah is better than this world and everything in it.” Al-Bukhaari, 2678.

    5 – Frightening the kuffaar, humiliating them and putting them to shame.

    Allaah says (interpretation of the meaning):

    “Fight against them so that Allaah will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people,

    And remove the anger of their (believers’) hearts. Allaah accepts the repentance of whom He wills. Allaah is All-Knowing, All-Wise”

    [al-Tawbah 9:14-15]

    “And make ready against them all you can of power, including steeds of war (tanks, planes, missiles, artillery) to threaten the enemy of Allaah and your enemy”
    [al-Anfaal 8:60]

    Hence it is prescribed to fight in a manner that will strike terror into the heart of the enemy.

    Shaykh al-Islam [Ibn Taymiyah – may Allaah have mercy on him] was asked whether it is permissible for a soldier to wear silk or gold or silver when fighting or when the envoys of the enemy come to the Muslims.

    He replied:

    Praise be to Allaah. With regard to wearing silk in order to frighten the enemy, there are two scholarly views, the more correct of which is that it is allowed. The soldiers of Syria wrote to ‘Umar ibn al-Khattaab saying: “When we met the enemy we saw that they had covered their weapons with silk and we found that this struck terror in our hearts.” ‘Umar wrote back to them saying: “You should cover your weapons as they do.” And wearing silk is a kind of showing off, and Allaah likes showing off at the time of fighting, as it is narrated in al-Sunan that the Prophet (peace and blessings of Allaah be upon him) said: “There is a kind of showing off that Allaah likes, and a kind of showing off that Allaah hates. The showing off that Allaah likes is when a man shows off at the time of war. The kind of showing off that Allaah hates is showing off for the purpose of pride and boasting.” On the day of Uhud, Abu Dujaanah al-Ansaari showed off among the ranks, and the Prophet (peace and blessings of Allaah be upon him) said: “This is a kind of walking that Allaah hates except in this situation.” Majmoo’ al-Fataawa, 28/17

    6 – Exposing the hypocrites

    Allaah says (Interpretation of the meaning):

    “But when a decisive Soorah (explaining and ordering things) is sent down, and fighting (Jihaad — holy fighting in Allaah’s Cause) is mentioned (i.e. ordained) therein, you will see those in whose hearts is a disease (of hypocrisy) looking at you with a look of one fainting to death”

    [Muhammad 47:20]

    At times of ease and plenty, the Muslims may be joined by those who seek to make worldly gains, and they do not want to make the word of Allaah prevail over the word of kufr. These people may conceal their real nature from many of the Muslims, and the most effective means of exposing them is jihad, because jihad means sacrificing oneself but these hypocrites are only indulging in hypocrisy in order to save themselves.

    Exposing the hypocrites was one of the major purposes that Allaah wanted the believers to achieve on the day of Uhud.

    Allaah says (interpretation of the meaning):

    “Allaah will not leave the believers in the state in which you are now, until He distinguishes the wicked from the good”

    [Aal ‘Imraan 3:179]

    Ibn al-Qayyim said:

    This means: Allaah will not leave you in the state in which you are, where the believers are indistinguishable from the hypocrites, until the believers are made distinct from the hypocrites, as they were distinguished by the test on the day of Uhud, and Allaah will not disclose to you the unseen matters by which the one group is distinguished from the other, for they are distinguished from one another in the knowledge of the unseen that He has, but He wants to distinguish them from one another in a clear and visible manner, so that His unseen knowledge will become known and visible.

    7 – Purifying the believers of their sins and ridding them thereof

    Allaah says (interpretation of the meaning):

    “And so are the days (good and not so good), that We give to men by turns, that Allaah may test those who believe, and that He may take martyrs from among you. And Allaah likes not the Zaalimoon (polytheists and wrongdoers).

    And that Allaah may test (or purify) the believers (from sins) and destroy the disbelievers.

    Do you think that you will enter Paradise before Allaah tests those of you who fought (in His Cause) and (also) tests those who are As-Saabiroon (the patient)?”
    [Aal ‘Imraan 3:140-142]

    8 – Acquiring booty

    The Prophet (peace and blessings of Allaah be upon him) said: “I have been sent ahead of the Hour with the sword so that Allaah will be worshipped alone, and my provision has been placed in the shade of my spear, and humiliation has been decreed for those who go against my command, and whoever imitates a people is one of them.” Narrated by Ahmad, 4869; Saheeh al-Jaami’, 2831.

    Al-Haafiz said:

    This hadeeth indicates that war booty is permissible for this ummah, and that the provision of the Prophet (peace and blessings of Allaah be upon him) has been placed in war booty and not in other kinds of earnings. Hence some of the scholars said that it is the best kind of earnings.

    Al-Qurtubi said:

    Allaah sent provision to His Prophet (peace and blessings of Allaah be upon him) by means of his striving and He made it by means of the best kind of striving which is earning it by means of force and strength.

    The Prophet (peace and blessings of Allaah be upon him) went out for the battle of Badr to meet the caravan of Abu Sufyaan.

    Al-Qurtubi said: The fact that the Prophet (peace and blessings of Allaah be upon him) went out to meet the caravan indicates that it is permissible to take booty because it is a halaal source of income. This refutes Maalik’s view that this is makrooh, when he said that this was fighting for worldly gains.

    Al-Shawkaani said: Ibn Abi Jamrah said: The scholars of hadeeth are of the view that if the primary motive is to make the word of Allaah supreme, it does not matter what else is also achieved.

    9 – Taking martyrs.

    Allaah says (interpretation of the meaning):

    “If a wound (and killing) has touched you, be sure a similar wound (and killing) has touched the others. And so are the days (good and not so good), that We give to men by turns, that Allaah may test those who believe, and that He may take martyrs from among you. And Allaah likes not the Zaalimoon (polytheists and wrongdoers).

    And that Allaah may test (or purify) the believers (from sins) and destroy the disbelievers”

    [Aal ‘Imraan 3:140-141]

    Martyrdom is one of the highest statuses before Allaah, and the martyrs are the closest of His slaves to Him. There is no status higher than that of siddeeq apart from martyrdom. Allaah loves to take martyrs from among His slaves, who shed their blood for His love and to earn His pleasure, preferring His pleasure and His love above themselves. There is no way to attain this status except by circumstances that may lead to it such as enemies coming against the Muslims.

    This was said by Ibn al-Qayyim in Zaad al-Ma’aad.

    This is the great wisdom and those who try to put the Muslims off jihad and make them fear it, and say that jihad is no more than death, and making women widows and children orphans, pale into insignificance.

    10 – Ridding the world of corruption.

    Allaah says (interpretation of the meaning):

    “For had it not been that Allaah checks one set of people by means of another, monasteries, churches, synagogues, and mosques, wherein the **** of Allaah is mentioned much would surely, have been pulled down. Verily, Allaah will help those who help His (Cause). Truly, Allaah is All-Strong, All-Mighty”

    [al-Hajj 22:40]

    “And if Allaah did not check one set of people by means of another, the earth would indeed be full of mischief. But Allaah is full of bounty to the ‘Aalameen (mankind, jinn and all that exists)”

    [al-Baqarah 2:251]

    Muqaatil said:

    Were it not that Allaah checked the mushriks by means of the Muslims, the mushriks would have overrun the earth and killed the Muslims and destroyed the mosques.

    Shaykh al-Islam Ibn Taymiyah said in al-Jawaab al-Saheeh, 2/216:

    So the kuffar are repelled by means of the Muslims and the worse of the two parties is repelled by the better, just as the Magians (Persians) were repelled by the Christian Byzantines, then the Christians were repelled by the believers of the ummah of Muhammad.

    Al-Sa’di said: The world would be corrupted if the kuffaar and evildoers were to prevail.

    These are some of the reasons why jihad is prescribed.
    We ask Allaah to bring the Muslims back to their religion. May Allaah send blessings and peace upon our Prophet Muhammad.